Plural lives: the diversity of fundamentalism
The world press is clearly intrigued, while at the same time baffled by polygamy's modern-day complexities. In the shorthand of daily journalism, polygamous fundamentalism is often pictured as a monolithic culture full of sister wives in dowdy ankle-length dresses. Though estimates put their number at less than 40,000, "Mormon fundamentalists" are often confused in media reports with the 12.5 million members of The Church of Jesus Christ of Latter-day Saints.
In reality, modern-day polygamous fundamentalists are a diverse lot, full of rival leaders and a contentious history, as well as thousands of members who follow no leader at all. Some live in isolated communities (one group worships in a pyramid on the Utah-Nevada border); some may live next door in the Salt Lake Valley, not unlike the folks on HBO's "Big Love." Others live at Jeffs' new, secretive FLDS (Fundamentalist Church of Jesus Christ of Latter-day Saints) temple compound in Eldorado, Texas, in polygamous colonies in northern Mexico and western Canada, and in tiny outposts scattered around the Intermountain West.
Anne Wilde, a polygamist widow and a director of the pro-polygamy group Principle Voices, says there are currently some 37,000 people (including children) who are fundamentalist Mormons. That's a name that the LDS Church finds objectionable, but one that the fundamentalists say is fitting. It is the mainstream LDS Church, they argue, that strayed from the faith's original doctrinal underpinnings when LDS Church President Wilford Woodruff issued the Manifesto in 1890, advising Latter-day Saints to refrain from plural marriage.
 Deseret Morning News graphic
Fundamentalist authority line
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